June 14, 2005
Pearcey's focus is not biology, however. She is looking closely at the philosophical implications of Darwinism, and the impact that philosophical Darwinism has had on modern thought. She also laments the lack of debate on such a controversial topic. It seems that even scientists who subscribe to intelligent design (which, contrary to the opinion of its critics, is not necessarilly a Christian model) are left out of substantive debate on the subject of origins, which is puzzling to me. If Darwinian evolution has been proven (as so many claim) then defeating the opposing ideas should be simple. Time and again, however, ID theorists are turned down for debate: it seems that the mere act of debating them would somehow give ID credibility.
The implications of Darwinian thought are disturbing. Pearcey's discussions of evolutionary psychology and sociobiology are fascinating, especially when propponents of those sciences are quoted. Pearcey quotes liberally from Peter Singer, Richard Dawkins, and Robert Wright. Each of these men have taken the implications of Darwinian evolutionary thought to it's logical end, and each have been attacked by other evolutionary scientists for their conclusions. Most evolutionists do not want to accept the implications: that as man evolved physically, so did he evolve socially. Our "bad behavior" is not a moral problem; it is a throwback to prior evolutionary stages, and is therefore, in some way, to be expected and excused.
Everey field of study has been impacted by evolutionary thought. Pearcey mentions business, sociology, education, etc. as examples of areas outside of science that have been influenced by Darwinism. This influence on worldview should give Christians pause, and make us think more fully about what we are being taught. By fully integrating our own worldview in our lives, we can be prepared for this conflict, and more fully articulate our own beliefs in opposition to the naturalism-influenced evolutionary thought that is advocated so often in society.
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